
http://www.thenation.com/doc/20090921/cavanagh_anderson
John Cavanagh (Executive director of IPS) will be speaking at Howard University on October 19th at 3PM in the African American Studies Resource Center, Founders Library, Room 300.


GOLDEN:

Adam Tavel recently invited me to submit some work to Conte- an online
My first interview and critical review of my writing was conducted in the early 80s by Professor Tony Magistrale, University of Vermont, Burlington. He is not an African-American. His second article on me appeared in American Writers: A Collection of Literary Biographies (Scribner’s, 2002). Why, I wondered, hadn’t “one of my own” written seriously about me in the twenty-year interval, during which I had published thirteen books and hundreds of poems? When Absinthe reviewed my book Mercurochome, nominated for the 2002 National Book Award in poetry, it summarized me this way: "We can state with a fond degree of security that Wanda Coleman stands as a vital and important figure in modern American poetry." In a belated review of my second and third books Imagoes (1983) and Heavy Daughter Blues: Poems & Stories 1968—1986, theatre director and book reviewer Joel Gersmann (recently deceased) declared back in 1989 that: "Coleman is America's greatest living poet under age 50." In her analysis of my poem "Wanda Why Aren't You Dead," (Break Blow Burn, 2005), Camille Paglia said: "Coleman's vernacular is so alive it practically jumps off the page." Forty years of validations (John Ashbery, John Gardner, Marilyn Hacker, Adrienne Rich, M.L. Rosenthal) have echoed these statements, and have made it considerably easier for me to locate myself within the larger context of American literature.
But when it come to the category of African-American poetry (and prose), I find myself in a rather ugly dither, often victimized by shoddy scholarship and calculated ignorance. Ironically, our Black subculture, from which cries for “freedom” come loudest and longest, always seems to produce a number of critics whose agendas are to punish or silence our exceptional individuals for the very act of exercising intellectual freedom. With few exceptions (among them yourself, Ishmael Reed, Kalamu Ya Salaam, Terry McMillan, Terrence Hayes), the overseers or tastemakers who influence Black readerships have not embraced my work—either to review it or bring it into the classroom, or into national forums—and seem to disapprove of me for a number of odd reasons, many having little or nothing to do with the quality of my writing. I would list them thusly: Regional bias (I'm from the West Coast—“the deep West” of Southern California), I write in many different styles (instead of one that's easily familiar), I have strong opinions and use strong language (often putting "our ethnic business" in the streets and/or disagreeing with sanctioned spokesfolk), the structural complexities of my work are often confusing (thus often categorized as experimental to the negative), I don’t shy away from the erotic. These criticisms leveled at my efforts were summarized in the initial printings of The Norton Anthology of African American Literature (Gates & McKay) in this way: "Coming from the street rather than from the academy, Coleman's work challenges the critical methods traditionally brought to bear on literature."
I blistered at that hypocrisy. No one dared make such a statement about Billie Holiday, Langston Hughes, Bob Kaufman or Malcolm X. "The Streets" only became a negative when applied to me. Until the end of the twentieth Century, virtually all Black American art and music has been rooted in "The Streets" whether rural back roads or urban boulevards. By transforming the nightmares of racism into art, I placed myself squarely in the African-American tradition, albeit apparently as a harbinger for coming generations of poets and writers across the racial divides. Otherwise, I was content to be classified as I was in the Norton, among those post Black Arts Movement writers who have emerged since the 1970s (my debut taking place in 1977). In her 1999 essay “Revising Western Criticism through Wanda Coleman,” Krista Comer located me within feminism (Journal of the Western Literature Association). But to date, the best article locating me within the purview of African-American literature appears in Philip Bader's series published by the Facts on File Library of American History.
Dat'll do.




FROM NMS:
Intimacy
09-04-2009 11:18 pm
Intimacy. I keep thinking about this word. When was the last time a woman discovered the unpaved path of the center of my back? The closeness of bodies and thoughts. To know that someone is thinking about you while staring at the sky, trees, the calmness after a storm. Intimacy. The smell of a lover's neck before falling asleep. The tracing of skin in dreams.
The sunset smiling after making love to the day. Intimacy. Being connected to someone with silence. No need for words. Do you prefer to speak with ears or lips? Intimacy. The feeling one gets when touching something different but finding a memory to name it. The moment of blessing and being blessed. The seeing of oneself in the mirror of another. The desire to comfort, to embrace, to hold close and then release. The remembering of special moments with family and friends. Speaking to the dead as well as listening. Intimacy. The promise that is kept. The secret which measures the deepness of love. It's what restores faith. Intimacy. How we struggle to live and find a word for it.
- E. Ethelbert Miller
The above short essay appears in New Meridian Salon Magazine (NSM), which was started by Sharyn Skeeter.
Here is a link to some of my other commentaries:


Does Compassion Come Naturally?
Q: Don't we know naturally that it's in our self-interest to extend compassion to those beyond our local groups?
A: No, it doesn't. Because to worry about what some disenchanted Muslim teenager in Pakistan is feeling right now does not come naturally in the sense of visceral response. It does, however, make intellectual sense; the world is moving to a point where, if only out of self-interest, we need to think about that person. One virtue of some of the religious traditions is that they have well-worked-out procedures for assisting this intellectual process. In other words, it's one thing to realize logically that my fate is intertwined with the fate of Muslims around the world: If they're unhappy, they'll eventually make me unhappy. But it's another to feel it, to look at someone and get a deep sense of fraternity with them. That's where religious practice plays an important role. In Buddhism there is metta [loving-kindness] meditation, in which we cultivate compassion for all sentient beings. This sort of practice is what I would consider a product of cultural evolution.
–Robert Wright, from "Darwin and the Buddha: Tricycle Interviews Robert Wright," Tricycle, Spring 2003

Good News:
Being natural is very special
Wherever we are, whatever we're doing, what we need to acknowledge is something natural. Something uncontrived. The uncontrived state is actually very special. Being natural is very special. And the natural way is actually already with us, in or out of retreat, but we just don't acknowledge it. If you just acknowledge your natural way, that's enough, good enough. It's like the cow peeing in the field. It just stands there and pees. Every day, it just pees, quite naturally. That's really enough.
–Yongey Mingyur Rinpoche, from "The Easy Middle: An Interview with Mingyur Rinpoche," Tricycle, Summer 2003
Quote of the Day:
PASS THE PEAS NOW BUT CAN WE HAVE SECONDS?




The Institute's yearly “Executive Excess” report will be featured tomorrow (Wed. 9/2) on ABC World News. The network will do a promo tonight as well on its “Bailout Barons” segment. So if you can, try to tune in and watch. The show runs at 6:30 p.m. in Washington, D.C.
We still don’t know exactly about the print coverage, but there are some promising signs that it will be strong this time around. Sam Pizzigati taped an interview today that will air on MarketPlace. Sarah Anderson, who will appear in the ABC report, has already taped interviews with CNBC, Reuters TV, Bloomberg TV, and BBC TV.
Cheers,
Emily
Emily Schwartz Greco
Media Director
Foreign Policy In Focus www.fpif.org
Institute for Policy Studies www.ips-dc.org

Keep Respect for Your Own Tradition
Generally speaking, it is better to keep one's own tradition. It is more suitable. But among some people—in the West they are usually Christians, Jews, and to some extent, Muslims—there is an interest in Buddhism. Sometimes, because of their individual mental dispositions, they do not find much in their own tradition that is effective, but they still want a spiritual practice. They feel a strong pull toward Buddhism, and then, of course, it is their right to follow Buddhism. After all, all religions belong to humanity. What's important is that once we make a decision to follow another religion, we must keep in our minds that we must avoid criticizing our own previous tradition. We must show respect for it.
–The 14th Dalai Lama, from "Ethics for a Secular Millennium: An Interview with the Dalai Lama,"Tricycle, Fall 2001
Ichiro Watch: